Last week, I had a massive argument with my almost-four-year-old daughter about (wait for it) whether or not a piece of bread had butter on it. It did, but because she hadn’t seen her father actually spreading the butter on that particular piece of bread, she refused to believe me. I call it an argument, but it devolved into a stressful version on Monty Python’s The Argument Sketch (note how the next sketch featured is “Hitting on the Head Lessons”; it was that, too). The argument devolved into foot stomping, yelling, door slamming, tears, and a lonely little piece of buttered bread waiting on a stair to be eaten. In my role as mother, I wanted my daughter to calm down, see reason, and eat some food (one of the reasons she was being irrational to begin with). In her role as head-strong toddler, she wanted to be right, even if the bread clearly was covered in butter.
I used this example in my class to show how having the best interests of your reader or listener can really change the tone and content of an argument. We have been discussing the differences between Sophists and Philosophers, then moving on to Gertrude Buck and her essay, “The Present Status of Rhetorical Theory.” (On an aside, why isn’t there a wikipedia page for Buck and her writings? Lack of female contributors, indeed. People, get on this!). She talks about how the Sophists were anti-social while the Platonists were social. The reason? Sophists only had their best interests in mind while arguing, while Platonists were arguing for the benefit of the listener. I asked my students, although we talk about “audience”, do we really write for the benefit of that sometimes real, sometimes imaginary audience, or do we really write for our own benefit?
In school, typically, we write for our own benefit: for the benefit of grades. We’re not writing to inform or enlighten our professor or teacher, we’re writing to get an A. Imagine if your students actually wrote for your benefit, rather than their own? My students couldn’t imagine, but they saw the difference. Imagine if we assigned papers or presented an assignment in a way that had students consider a benefit other than their own? Isn’t there the potential to read papers that truly offer some insight in perhaps an engaging way? Tenured Radical makes a similar argument about how simply using the word “prompt” causes students to write in a way that truly benefits no one, other than being awarded a good grade.
When you write a paper for publication, are you writing it for the benefit of the reader or the benefit of your tenure case?
I tell my students that this line of thinking isn’t just limited to the papers they write for class; what about the discourse we see, hear, and read regarding politics and other “hot button” issues of the day? How many times to they hear arguments that aren’t about them, the listener, but have everything to do with benefiting the speaker? How much of the vitriol that goes on in the comments sections of newspapers and popular blogs have nothing to do with “enlightening” the author or other readers, and everything to do with either establishing the superiority of the writer or ensuring their privileged position? Is the openness of the Internet really an “anti-social” form of rhetoric?
I think my students are really thinking more carefully about their education, their ways of communicating, and the rhetoric, be it visual, aural, or written, that they consume every day. As for me, I wonder if I genuinely had my daughter’s best interests at heart as I continued to argue with her over that stupid piece of butter bread; her logic (I didn’t see Daddy put butter on it, thus there must not be butter on the bread) was sound, if simplistic. Was it so important that I win this argument? Was it for her benefit that I tried to show her that she was, in fact, wrong, or my own, in order to maintain my dominant position in our dynamic? I’m not sure anymore. But I do know that I want to engage in more meaningful, beneficial, and productive forms of rhetoric with my kids and my students.
Here’s to really being social.